It has been described as of “incomparable importance as a source of information about church life and liturgy in the third century”. Rediscovered in the 19th century, it was given the name of Egyptian Church Order. In the first half of 20th century this text was commonly identified with the lost Apostolic Tradition presumed by Hippolytus of Rome. Due to this attribution, and the apparent early date of the text, this manual played a crucial role in the liturgical reforms of main mainstream Christian bodies. The attribution of this text to Hippolytus has since become a subject of continued debate in recent scholarship. If the Apostolic Tradition is the work of Hippolytus of Rome, it could be dated before CE when Hippolytus is believed to have suffered martyrdom and its origin would be Rome ; this date has been defended in recent scholarship by Brent and Stewart. Against this, other scholars have suggested that the Apostolic Tradition portrays a liturgy that was never celebrated. The original Greek text of the Apostolic Tradition has survived only in fragments; but the full Greek text circulated widely in the Eastern churches from the 4th century onwards, and is consequently found in translation in three ancient collections of the Church Orders , the Alexandrine Sinodos , the Aksumite Collection and the Verona Palimpsest. The Alexandrine Sinodos was re-discovered in the 19th century: a Bohairic Coptic version was published in by Tattam, the earlier Sahidic Coptic version was published in by Paul de Lagarde , the Ethiopic and Arabic versions in by George William Horner.
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I remember a time when online dating was new; and people who met their spouse through a website would sheepishly explain how they first made the connection. Nowadays, however, I no longer detect such embarrassment. The online platform has become part and parcel to our way of life—an element of the everyday providence the Lord sees fit to use in the routineness of our lives.
More and more schools this academic year will utilize a digital platform for education—and there is no sign of this trajectory being walked back anytime soon, even concerning theological education. But just as the stigma of online dating is dissipating, so too some of the controversy surrounding digital education is becoming a thing of the past.
However, we should at least consider the theological legitimacy and underpinnings of conducting school via distance. Let us first consider the way in which the Apostles saw their authority and instruction from a distance. They said via letters, things like:. We would very much call this concept: distance learning for theological education.
The Apostles had this format going for the church thousands of years before the Reformed Presbyterian Theological Seminary ever considered it! Is there not sufficient evidence in the Scriptures that the Apostles saw the legitimacy of theological instruction from a distance? And is it not clear that they believed their apostolic authority was communicated even through epistolary form? It is not very hard for us to make the leap from first century letters, then, to twenty-first century digital means of communication.
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Singles seem to fall through the cracks in our churches. For example, you can be 18 or 88 and be single; year-old singles have a completely different set of needs than say… a middle-aged single adult. All the good and bad excuses aside, churches need to talk more about how Apostolic singles should approach dating and relationships. I see singles struggling to navigate dating and serving God faithfully at the same time from all age groups.
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Victory Apostolic Church offers our Sunday morning worship services and correlating devotionals online for your spiritual growth and meditation time with the Lord. You can also watch Thank you for watching. Search by Sermon Date. Month.
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